Husband and Wife in Islam - 10 Tips to Spice Up the Bond
Husband and Wife Relationship: An Islamic and Psychological Perspective (Part . Narrated Abu Huraira: “Allah's Apostle (saws) said, 'The best women among. The Husband wife relationship in Islam . this arrangement, he must embody it as best he can so that his wife appreciates and submits to the arrangement. The relationship of husband and wife in Islam is a sacred bond. hygiene in check, and always remember that your spouse is a deserving recipient of your best.
Take drives, go out on walks, and even sit back at the end of the evening with a cup of tea or coffee to have a meaningful conversation.
In this there is evidence of the truth for the people who carefully think. Love and mercy should be the hallmarks of any solid marriage and relationship. We see that it is stipulated within the scriptures. But is this truly what is practised in modern daily life? You can also express your gratitude through acts of consideration, doing something thoughtful or using your own perception to do something meaningful for your partner.
I do not want to take all of my rights from her so that she will not take all of her rights from me because Allah, the Exalted, stated the following: Marriage can be a complex situation at times, but there are still basic principles of a man and woman and attraction at play in a husband and wife relationship in Islam and an effort made in this department can help strengthen the marital bond.
A good scent, a clean body, good dress, and some makeup and accessories for the ladies all communicate to your spouse that you have a positive attitude about yourself and that you respect your marriage enough to make the effort.
Men must also make the effort to be well-groomed to the best of their ability. However, this does not mean that fun within the marriage context should not be had. As much as marriage can fall into a routine, it is important that as a couple you two retain the identity of man and wife. Play games, eat out at your favourite restaurants, and get the heart rate up with some fun adrenaline -filled sport. Create a buzz that you will remember and talk about for years to come.
You have rights over your women and your women also have rights over you. Their rights over you are that you provide food and clothing for them in good faith.
Your rights over them are that they do not allow and nor do they give permission, for people to trespass into your house whose presence you dislike. A man must take the helm as a provider, but equally, a woman needs to close ranks and protect the home from any presence that may threaten it. It is through this synergy and language of give and take that strong marriage is built upon.
Love and a successful marriage are defined by kindness and acts of giving between a husband and wife in Islam. At times, we give in kind, such as giving our love, time, effort, energy, imagination and compassion and that is enough. However, there are other times when a well-timed present makes a person feel that much more special.
Get him or her, their favourite attar or book they would like to read. Contrary to what it may seem like, these are not necessarily material expressions of love.
What it does convey, is that you took the time to observe and listen to your partners needs and found ways to meet them, which is in itself an ideal way to endear yourself to your partner. Consider taking the time to discuss feelings and emotions.
Both men and women are different in the ways in which they feel and interpret behaviour. Women are often known for being the more vocal sort, needing to communicate with and connect to the people who inhabit their world. On the other hand, men may be the strong silent type, who internalise their feelings rather than expressing them. While there are exceptions to every rule, there has to be a safe space between couples that allow for those feelings to surface.
Make sure conversations are constructive, rather than destructive. Speak from a place of building rather than breaking down. Take responsibility for the energy you bring to the table Narrated AbuHurayrah: When the Prophet peace be upon him congratulated a man on his marriage, he said: May Allah bless for you, and may He bless on you, and combine both of you in good works. Sunan of Abu Dawood — Book 11 Hadith From this narration of hadith, it is evident that each partner needs to take responsibility for the attitude and the actions that they bring to the table in married life.
They say that in this life, your experience is based exactly on what you give. If this is the case, what type of energy are you bringing to the table? When it comes to marriage our approach needs to be equally as awakened and careful. A note to every Muslim husband and wife: No matter what challenges a marriage may be faced with if you change from the sour, frustrated, heavy attitude to a more pleasant demeanour it makes a world of difference to the general view of the marriage.
Kindness, care and consideration to the marriage will all amount to a healthy dose of energy towards building a better bond. For just one evening in the week, skip gym and get home a little earlier to your wife.
And so from this foundation you have general meanings coming like recompense, reward, etc. That is, something in which you expend effort and from which you derive a reward or recompense. And whoever desires the recompense harth of this world - We give him thereof, but there is not for him in the Hereafter any share.
This is clearly not narrowly referring to farmers or the like.
We have here a statement from Allah saying that for those who put in the effort for the hereafter, they will get the recompense in the hereafter and for those who put the effort for this life; they will get their reward in this life. So within the context of a wife, we should take the general meaning in all its applications as relevant. Your wife is the one that you protect and love, the one you support and guide.
And in return for your effort, she is the one who obeys and loves you, the one that gives you affection and tranquillity, the one that guards you honour etc. The wife should be receptive to her husband and his needs, as Allah has revealed that the husband comes to his wife as he pleases.
As to those women on whose part ye fear disloyalty and ill-conduct nushuzadmonish them firstNextrefuse to share their beds, And last separate from them; but if they obey you, seek not against them Means of annoyance: For Allah is Most High, great above you all.
This is the decree of Allah that must be established if at all possible.
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It is not for men, women or society at large to dictate otherwise. It makes sense that Allah would specify the dynamics between husband and wife that fulfil this verse and further, that Allah would design the man and the woman to be fulfilled by this dynamic. A man should not only accept this arrangement, he must embody it as best he can so that his wife appreciates and submits to the arrangement.
He should to seek to be a worthy leader and caretaker for his wife, to organise his finances and circumstances as best he can to fulfil the dynamic defined by Allah. When he is respected and obeyed in his role and when he is loved and cared for because of his role. A woman will be most content when she is protected and cared for, when she respects and submits to the authority of her husband and can give her love and devotion in this context.
In short, for the man that embodies the strength and leadership of the correct Muslim man, a woman will automatically respect and submit by her nature.
A woman should be devoutly obedient to her husband, in that she should obey him in matters that are not expressly forbidden by Allah. A lazy, immature husband that neglects his role does not deserve the obedience of his wife. It should be noted that some have stated that the obedience mentioned in this verse the first time it is mentioned is for Allah. For this reason, the obedience is to the husband here and not in relation to Allah.
10 Tips to Spice up the Husband and Wife Relationship in Islam
Obedience of the wife is critical part of the husband and wife relationship. The role of the husband is to protect and guide his wife, to look out for her affairs.
To complete this task properly and to embody the role, he must have both authority over and obedience from his wife. The analogy here is if you work in a company and you have someone under your management, you must have the authority to order this person to do tasks otherwise the company will not work harmoniously.
The example of the husband and wife is even more important than this as the husband cares for his wife much more than a manager for his subordinate and a husband has larger responsibility for his wife and her wellbeing. It must be clear that the difference in authority in the marital relationship is not indicative of a difference of worth, as Allah clearly states: Another example of this is: Their husbands have the right to take them back within that time, if they desire to be reconciled.Islamic Talk Show - Hridoye Jummabar EP 08 - Rights of wife from husband
Women possess rights similar to those held over them i. Allah is Almighty, All-Wise. This verse implies that men have been given both more obligations and rights with respect to their wives. That is, the husbands have a degree above their wives in responsibilities to, and rights from, their wives. In the verse itself is an example of the husband exercising this right, namely if the husband starts the divorce process and wife is in the waiting period, the husband has the right to take her back if he chooses to reconcile.
Another example of where the rights and responsibilities can be different the fact that a husband is required based on his ability to pay some maintenance for the woman he divorces: At the most, she may need to return a part of what she received as a gift from her husband if it helps the divorce.
Love Your Wife the Prophet's Way (10+ Hadiths)
In conclusion, all of the above must be within the context of love and compassion as is defined in the general verses. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality.
And live with them in kindness.