INEFFABILIS DEUS PDF

Ineffabilis Deus. Apostolic Constitution of Pope Pius IX on the Immaculate Conception (December 8, ). God ineffable — whose ways are mercy and truth. Immaculate Conception: Ineffabilis Deus. The Immaculate Conception. – Denis Vincent Wiseman, O.P.. On December 8, , Pope Pius IX, in the bull Ineffablis . On December 8, , Pope Pius IX, in the bull Ineffablis Deus, proclaimed: 1 Pius IX, Ineffabilis Deus, quoted by Rene Laurentin, “The Role of the Papal.

Author: Mazuramar Mukasa
Country: Tanzania
Language: English (Spanish)
Genre: Finance
Published (Last): 23 August 2005
Pages: 382
PDF File Size: 10.72 Mb
ePub File Size: 14.63 Mb
ISBN: 160-2-96624-758-4
Downloads: 33164
Price: Free* [*Free Regsitration Required]
Uploader: Tygocage

Hence the words of one of our predecessors, Alexander VII, who authoritatively and decisively declared the mind of the Church: In like manner did we implore the help of the entire heavenly host as we ardently invoked the Paraclete.

They have frequently addressed the Mother of God as immaculate, as immaculate in every respect; innocent, and verily most innocent; spotless, and entirely spotless; holy and removed from every stain of sin; all pure, all stainless, the very model of purity and innocence; more beautiful than beauty, more lovely than loveliness; more holy than holiness, singularly holy and most pure in soul and body; the ineffabipis who surpassed all integrity and virginity; the only one who has become the dwelling place of all the graces of the most Holy Spirit.

So at the instance and request of the bishops mentioned above, with the chapters of the churches, and of King Philip and his kingdoms, we renew the Constitutions and Decrees issued by the Roman Inefabilis, our predecessors, especially Sixtus IV,[8] Paul V,[9] and Gregory XV,[10] in favor of the doctrine asserting that the soul of the Blessed Virgin, in its creation and infusion into the body, was endowed with the grace of the Holy Spirit and preserved from original sin; and also in favor of the feast and veneration of the conception of the Virgin Mother of God, which, as is manifest, was instituted in keeping with that pious belief.

Eve listened to the serpent with lamentable consequences; she fell from original innocence and became his slave.

All About Mary

Declarat tamen haec ipsa sancta Synodus, non esse suae intentionis, comprehendere in hoc decreto, ubi de peccato originali agitur, beatam et immaculatam Virginem Mariam Dei genitricem, sed observandas esse constitutiones felicis recordationis Sixti Papae IV, sub poenis in eis constitutionibus ineffabikis, quas innovat. Hence, to demonstrate the original innocence and sanctity of the Mother of God, not only did they frequently compare her to Eve while yet a virgin, while yet innocence, while yet incorrupt, while not yet deceived by the deadly snares of the most treacherous serpent; but nieffabilis have also exalted her above Eve with a wonderful variety of expressions.

Because, while bearing toward us a truly motherly affection and having in her care the work of our salvation, she is solicitous about the whole human race. The decree surveys the history of the belief in Christian tradition, citing its ineffabklis in the long-standing feast of the Conception of Mary as a date of significance in the Eastern and Western churches.

All our hope do we repose in the most Blessed Virgin — in the all fair and immaculate one who has crushed the poisonous head of the most cruel serpent and brought salvation to the world: Sanctissimus, September 12, All these things our illustrious predecessor, Alexander VII, summed up in these words: To her did the Father will to give his only-begotten Son — the Son whom, equal to the Father and begotten by him, the Father loves from his heart — and to give this Son in such a way that he would be the one and the same common Son of God the Father and of the Blessed Virgin Mary.

  MAIZTEGUI SABATO FISICA 2 PDF

And hence they affirmed that the Blessed Virgin was, inecfabilis grace, entirely free from every stain of sin, and from all corruption of body, soul and mind; that she was always united inerfabilis God and joined to him by an eternal covenant; that she was never in darkness but always in light; and that, therefore, she was entirely a fit habitation for Christ, not because of the state of her body, but because of her original grace.

Third Lateran Council — A. Infallible declarations of the Catholic Church. Second Lateran Council — A.

Ineffabilis Deus | bull by Pope Pius IX |

We were certainly filled with the greatest consolation when the replies of our venerable brethren came to us. Although we knew the mind of the bishops from the petitions which we had received from them, namely, that the Immaculate Conception of the Blessed Virgin be finally defined, nevertheless, on February 2,[27] we sent an Encyclical Letter from Gaeta to all our venerable brethren, the bishops of the Catholic world, that they should offer prayers to God and then tell us in writing what the piety an devotion of their faithful was in regard to the Immaculate Conception of the Mother of God.

Third Council of Constantinople: The Mind of the Bishops Although we knew the mind of the bishops from the petitions which we had received from them, namely, that the Immaculate Conception of the Blessed Virgin be finally defined, nevertheless, on February 2,[27] we sent an Encyclical Letter from Gaeta to all our venerable brethren, the bishops of the Catholic world, that they should offer prayers to God and then tell us in writing what the piety an devotion of their faithful was in regard to the Immaculate Conception of the Mother of God.

Et quidem decebat omnino, ut perfectissimae sanctitatis splendoribus semper ornata fulgeret, ac vel ab ipsa originalis culpae labe plane immunis amplissimum de antiquo sepente triumphum referret tam venerabilis mater, cui Deus Pater unicum Filius suum, quem de corde suo aequalem sibi genitum tamquam seipsum diligit, ita dare disposuit, ut naturaliter esset unus idemque communis Dei Patris et Virginis Filius, et quam ipse Filius, Filius substantialiter facere sibi matrem elegit, et de qua Siritus Sanctus voluit et operatus est, ut conciperetur et nasceretur ille, de quo ipse procedit.

For the Church of Christ, watchful guardian that she is, and defender of the dogmas deposited with her, never changes anything, never diminishes anything, never adds anything to them; but with all diligence she treats the ancient documents faithfully and wisely; if they ineffbailis are of ancient origin and if the faith of the Fathers has transmitted inetfabilis, she strives to investigate and explain them in such a way that the ancient dogmas of heavenly doctrine will be made evident and ieffabilis, but will retain their full, integral, and proper nature, and will grown only within their own genus–that is, within the same dogma, in the same sense and the same meaning.

The Council of Trent Besides, we must note a fact of the greatest jneffabilis indeed. Et quidem decebat omnino, ut perfectissimae sanctitatis splendoribus semper ornata fulgeret, ac vel ab ipsa originalis culpae labe plane immunis amplissimum de antiquo sepente triumphum referret tam venerabilis mater, cui Deus Pater unicum Filius suum, quem de corde suo aequalem sibi genitum tamquam seipsum diligit, ita dare disposuit, ut naturaliter esset unus idemque communis Dei Patris et Virginis Filius, deud quam ipse Filius, Filius substantialiter facere sibi matrem elegit, et de qua Siritus Sanctus voluit et operatus est, ut conciperetur et nasceretur ille, de quo ipse procedit.

Hence, to demonstrate the original innocence and sanctity of the Mother of God, not only did they frequently compare her to Eve while yet a virgin, while yet innocence, while yet incorrupt, while not yet deceived by the deadly snares of the most treacherous serpent; but they have also exalted her above Eve, with ineffabikis wonderful variety of expressions.

  AFI 21-103 PDF

Papal Definition of the Immaculate Conception

Yet the more important actions of the Church deserve to be mentioned in detail. The Council of Chalcedon — A. For the Church of Christ, watchful guardian that she is, and defender of the dogmas deposited with her, never changes anything, never diminishes anything, never adds anything to them; but with all diligence she treats the ancient documents faithfully and wisely; if they really are of ancient origin and if the faith of the Fathers has transmitted them, she strives to investigate and explain them in such a way that the ancient dogmas of heavenly doctrine will be made evident and clear, but will retain their full, integral, and proper nature, and will grown only within their own genus — that is, within the same dogma, in the same sense and the same meaning.

Sollicitudo Omnium Ecclesiarum, December 8, It was the greatest spiritual joy for us when we heard them ask us to promulgate the dogmatic definition of the Immaculate Conception of the Virgin Mother of God.

Back to the teachings on Mary Main Menu. Now inasmuch as whatever pertains to sacred worship is intimately connected with its object and cannot have either consistency or durability if this object is vague or uncertain, our predecessors, the Roman Pontiffs, therefore, while directing all their efforts toward an increase of the devotion to the conception, made it their aim not only to emphasize the object with the utmost zeal, but also to enunciate the exact doctrine.

Ineffabilis Deus

Because, while bearing toward us a truly motherly affection and having in her care the work of our salvation, feus is solicitous about the whole human race. In fact, they held it was their duty not only deu uphold and defend with all their power the Feast of the Inefffabilis of the Blessed Virgin but also to assert that the true object of this veneration was her conception considered in its first instant.

They testified, too, that the flesh of the Virgin, although derived from Adam, did not contract the stains of Adam, ineffabills that on this account the most Blessed Virgin was the tabernacle created by God himself and formed by the Holy Spirit, truly a work in royal purple, adorned and woven with gold, which that new Beseleel[26] made.

Wherefore, in humility and fasting, we unceasingly offered our private prayers as well as the public prayers of the Church to God the Father through his Son, that he would deign to direct and strengthen our mind by the power of the Holy Spirit. To her did the Father will to give his only-begotten Son–the Son whom, equal to the Father and begotten by him, the Father loves from his heart–and to give this Son in such a way that he would be the one and the same common Son of God the Father and of the Blessed Virgin Mary.

We also selected priests, both secular and regular, well trained in the theological sciences, that they should most carefully consider all matters pertaining to the Immaculate Conception of the Virgin and dues known to us their opinion.

Declarat tamen haec ipsa sancta Synodus, non esse suae intentionis, comprehendere in hoc decreto, ubi de peccato originali agitur, beatam et immaculatam Virginem Mariam Dei genitricem, sed observandas esse constitutiones felicis recordationis Sixti Papae IV, sub poenis in eis constitutionibus contentis, quas innovat.